Reformed Churchmen

We are Confessional Calvinists and a Prayer Book Church-people. In 2012, we remembered the 350th anniversary of the 1662 Book of Common Prayer; also, we remembered the 450th anniversary of John Jewel's sober, scholarly, and Reformed "An Apology of the Church of England." In 2013, we remembered the publication of the "Heidelberg Catechism" and the influence of Reformed theologians in England, including Heinrich Bullinger's Decades. For 2014: Tyndale's NT translation. For 2015, John Roger, Rowland Taylor and Bishop John Hooper's martyrdom, burned at the stakes. Books of the month. December 2014: Alan Jacob's "Book of Common Prayer" at: http://www.amazon.com/Book-Common-Prayer-Biography-Religious/dp/0691154813/ref=sr_1_1?ie=UTF8&qid=1417814005&sr=8-1&keywords=jacobs+book+of+common+prayer. January 2015: A.F. Pollard's "Thomas Cranmer and the English Reformation: 1489-1556" at: http://www.amazon.com/Thomas-Cranmer-English-Reformation-1489-1556/dp/1592448658/ref=sr_1_1?ie=UTF8&qid=1420055574&sr=8-1&keywords=A.F.+Pollard+Cranmer. February 2015: Jaspar Ridley's "Thomas Cranmer" at: http://www.amazon.com/Thomas-Cranmer-Jasper-Ridley/dp/0198212879/ref=sr_1_1?ie=UTF8&qid=1422892154&sr=8-1&keywords=jasper+ridley+cranmer&pebp=1422892151110&peasin=198212879

Thursday, January 8, 2015

January 1084-1111 A.D. Nicholas III Grammaticus—Constantinople’s 107th; Condemned Bogomils; Resisted Filioque & Papal Supremacy


January 1084-1111 A.D.  Nicholas III Grammaticus—Constantinople’s 107th;  Condemned Bogomils;  Resisted Filioque & Papal Supremacy

Patriarch Nicholas III of Constantinople


From Wikipedia, the free encyclopedia

Nicholas III Grammatikos or Grammaticus was an Eastern Orthodox patriarch of Constantinople (1084–1111).

Educated in Constantinople, Nicholas spent much of his early years in Pisidian Antioch, where it is believed he took his monastic vows. He eventually left the city around 1068 when it was threatened by Seljuk Turkish raids. Moving to Constantinople, he founded a monastery dedicated to John the Baptist. In 1084, Alexios I Komnenos selected him to replace the deposed patriarch Eustratius Garidas.

By nature a conciliarist, Nicholas was immediately presented with a number of delicate and difficult issues. He took the emperor's side in the case of Leo of Chalcedon, who protested over Alexios' confiscation of church treasures to alleviate the financial strain the Byzantine-Norman Wars had caused, which was resolved when he presided over the Council of Constantinople (1094). He was also prominent in the fight against doctrinal heresy, for instance Nicholas condemned as heretical the Bogomil leader Basil the Physician. But he was very cautious in the ongoing conflict between the provincialmetropolitans and the Patriarchate. In spite of some hostile opposition from the clergy of Hagia Sophia, he ended up supporting Niketas of Ankyra against the emperor's right to elevate metropolitans, and exerted a great deal of energy trying to restrict the influence of the Chartophylax. Nicholas was also very concerned with ecclesiastical discipline. He wrote a monastic Rule for Mount Athos monastery, while ordering the removal of the Vlachs from Mount Athos. He also rigorously enforced the regulations around fasting.

Meanwhile, the ongoing political situation in the Byzantine Empire especially in Anatolia after the disaster of the Battle of Manzikert forced Nicholas to seek a union with Pope Urban II, though he was firm in his views about the major contentious issues of the day, principally the Filioque, the azymes, and Papal Primacy.

Nicholas died in April or May 1111 at Constantinople.

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Preceded by
Eustratius Garidas
Succeeded by
John IX Agapetus

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