Reformed Churchmen

We are Confessional Calvinists and a Prayer Book Church-people. In 2012, we remembered the 350th anniversary of the 1662 Book of Common Prayer; also, we remembered the 450th anniversary of John Jewel's sober, scholarly, and Reformed "An Apology of the Church of England." In 2013, we remembered the publication of the "Heidelberg Catechism" and the influence of Reformed theologians in England, including Heinrich Bullinger's Decades. For 2014: Tyndale's NT translation. For 2015, John Roger, Rowland Taylor and Bishop John Hooper's martyrdom, burned at the stakes. Books of the month. December 2014: Alan Jacob's "Book of Common Prayer" at: http://www.amazon.com/Book-Common-Prayer-Biography-Religious/dp/0691154813/ref=sr_1_1?ie=UTF8&qid=1417814005&sr=8-1&keywords=jacobs+book+of+common+prayer. January 2015: A.F. Pollard's "Thomas Cranmer and the English Reformation: 1489-1556" at: http://www.amazon.com/Thomas-Cranmer-English-Reformation-1489-1556/dp/1592448658/ref=sr_1_1?ie=UTF8&qid=1420055574&sr=8-1&keywords=A.F.+Pollard+Cranmer. February 2015: Jaspar Ridley's "Thomas Cranmer" at: http://www.amazon.com/Thomas-Cranmer-Jasper-Ridley/dp/0198212879/ref=sr_1_1?ie=UTF8&qid=1422892154&sr=8-1&keywords=jasper+ridley+cranmer&pebp=1422892151110&peasin=198212879

Saturday, December 6, 2014

December 730-784 A.D. Ambrose Autbert—Frankish Benedictine Abbott on Grace


December 730-784 A.D.  Ambrose Autbert—Frankish Benedictine Abbott on Grace


 

H/t to Mr. Underhile for this find from Ambrose.  < ---- We recommend bloggers connect directly to this blog. 

Underhile, Andy.  “Ambrose Autpert on Grace.”  Contra Mundum.  7 Nov 2014. http://nblo.gs/11cWWu.  Accessed 7 Nov 2014.

Friday, November 7, 2014


Ambrose Autpert on Grace


And because the number of the saints is gathered by no preceding merits, as was said, but only by the gratuitous will of God concerning such, correctly John, about to write to the seven churches which are located in Asia, puts forth the heading of his greeting, saying: Grace to you and peace from him who is, and who was, and who is to come, and from the seven spirits who are before his throne, and from Jesus Christ (Rev. 1:4-5). For, grace is said to be something that has been given freely, not something paid as a reward, but something conferred freely through kindness. For, when this grace shined within us, we, from enemies were led back to friendship with our Creator, from ungodly were made godly, and from servants of sin were adopted as children of righteousness. Every day we are illuminated by this preceding grace so that we may be able to see where we should place our step regarding good work. We are guarded by subsequent grace so that in the end we are not bitten by a serpent in the heel. By this grace we are incited to good work, but having been incited, unless that grace supports what it has incited, we are unable to complete that same work. On this Paul says: The will is present with me, but to do good I do not find (Rom. 7:18). Accordingly, therefore, the will that is present with you, is only because you received it by grace, as you yourself said in another passage: What do you have that you did not receive? (1 Cor. 4:7) Therefore, just as the will was present with Paul because he received this very thing by grace, so he did not find it to do good unless that very grace, which gave him the will, supported it. Accordingly also, the same Apostle says again: It is God who works in you both to will and to do his good pleasure (Phil. 2:13). For, John, Peter, and Paul, when they were about to write to believers, put forth this grace in the heading of their greetings in their writings.

 

Ambrose Autpert (730-784), Expositio in Apocalypsin. On Rev 1:3-5.

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