Wilfred was born around 634 in Northumbria, and was educated for a while at the island monastery of Lindisfarne, after which he went south to London, where he became an enthusiastic supporter of Roman liturgical customs, as contrasted with the traditional Celtic customs that were prevalent in the North and in other areas that had been evangelised by Celtic rather than Roman missionaries. The two questions that were nominally in dispute were (1) the method of calculating the date of Easter, and (2) the method of tonsuring a monk (i.e. which areas of the head ought to be shaved). As often happens, these were probably stand-ins for other questions less easily articulated. In about 654, Wilfred left England for Rome (stopping for a year in Lyons, France) and then returned (stopping for three years in Lyons), arriving in England in about 660. He was made abbot of Ripon in Northumbria, and imposed the Roman rules there. In 664 a conference was held (the Synod of Whitby) to settle the usages controversy, and the Roman party triumphed, thanks in large part to the leadership of Wilfrid. He was appointed Bishop of York by Alcfrid, sub-king of Deira (a division of Northumbria), but was unwilling to be consecrated by bishops of the Celtic tradition, and so went over to France to be consecrated, and was gone for two years. On his return, he found that King Oswy of Northumbria had appointed Chad (see 2 March 672) as bishop of York. Wilfrid returned quietly to Ripon. But in 669 the new Archbishop of Canterbury, Theodore (see 19 September 690), declared that Wilfrid was rightful bishop of York. Chad quietly withrew, and Wilfrid was installed at York. For the next few years, Wilfrid enjoyed peace and prosperity, stood high in the favor of King Efrith of Northumbria, and was undisputed bishop of a diocese that included the entire kingdom of Northumbria, with his cathedral at York. But there was trouble ahead. The queen wanted to leave her husband and become a nun, and Wilfrid encouraged her in this. After she had left (in 672), the king was not as cordial to Wilfrid as he had been, and in 678, Archbishop Theodore, acting in close concert with the king, divided the Diocese of York into four smaller dioceses, and appointed new bishops for three of them, leaving Wilfrid with the fourth, which did not include the city of York. Wilfrid decided to appeal to the pope. On his way to Rome, he spent a year preaching in Frisia, and so was the beginning of the movement by Christian Anglo-Saxons in Britain to convert their relatives on the Continent. The pope eventually sided with Wilfrid, but the ruling was not accepted in England, and Wilfrid was banished from Northumbria. He went to Sussex, the last center of Anglo-Saxon paganism in England, and preached there. When he arrived, there had been no rain for many months, the crops were ruined, and the people were starving. Wilfrid showed them how to construct fishnets for ocean fishing, and so saved the lives of many. They listened to his preaching with favorable presuppositions, and soon a large number of them were ready for baptism. On the day that he baptized them, it rained. He remained in Sussex for five years, preaching with great success.
Reformed Churchmen
We are Confessional Calvinists and a Prayer Book Church-people. In 2012, we remembered the 350th anniversary of the 1662 Book of Common Prayer; also, we remembered the 450th anniversary of John Jewel's sober, scholarly, and Reformed "An Apology of the Church of England." In 2013, we remembered the publication of the "Heidelberg Catechism" and the influence of Reformed theologians in England, including Heinrich Bullinger's Decades. For 2014: Tyndale's NT translation. For 2015, John Roger, Rowland Taylor and Bishop John Hooper's martyrdom, burned at the stakes. Books of the month. December 2014: Alan Jacob's "Book of Common Prayer" at: http://www.amazon.com/Book-Common-Prayer-Biography-Religious/dp/0691154813/ref=sr_1_1?ie=UTF8&qid=1417814005&sr=8-1&keywords=jacobs+book+of+common+prayer. January 2015: A.F. Pollard's "Thomas Cranmer and the English Reformation: 1489-1556" at: http://www.amazon.com/Thomas-Cranmer-English-Reformation-1489-1556/dp/1592448658/ref=sr_1_1?ie=UTF8&qid=1420055574&sr=8-1&keywords=A.F.+Pollard+Cranmer. February 2015: Jaspar Ridley's "Thomas Cranmer" at: http://www.amazon.com/Thomas-Cranmer-Jasper-Ridley/dp/0198212879/ref=sr_1_1?ie=UTF8&qid=1422892154&sr=8-1&keywords=jasper+ridley+cranmer&pebp=1422892151110&peasin=198212879
Sunday, October 12, 2014
12 October 709 A.D. Wilfrid of York Passes—Lindisfarne; Synod of Whitby
Wilfred was born around 634 in Northumbria, and was educated for a while at the island monastery of Lindisfarne, after which he went south to London, where he became an enthusiastic supporter of Roman liturgical customs, as contrasted with the traditional Celtic customs that were prevalent in the North and in other areas that had been evangelised by Celtic rather than Roman missionaries. The two questions that were nominally in dispute were (1) the method of calculating the date of Easter, and (2) the method of tonsuring a monk (i.e. which areas of the head ought to be shaved). As often happens, these were probably stand-ins for other questions less easily articulated. In about 654, Wilfred left England for Rome (stopping for a year in Lyons, France) and then returned (stopping for three years in Lyons), arriving in England in about 660. He was made abbot of Ripon in Northumbria, and imposed the Roman rules there. In 664 a conference was held (the Synod of Whitby) to settle the usages controversy, and the Roman party triumphed, thanks in large part to the leadership of Wilfrid. He was appointed Bishop of York by Alcfrid, sub-king of Deira (a division of Northumbria), but was unwilling to be consecrated by bishops of the Celtic tradition, and so went over to France to be consecrated, and was gone for two years. On his return, he found that King Oswy of Northumbria had appointed Chad (see 2 March 672) as bishop of York. Wilfrid returned quietly to Ripon. But in 669 the new Archbishop of Canterbury, Theodore (see 19 September 690), declared that Wilfrid was rightful bishop of York. Chad quietly withrew, and Wilfrid was installed at York. For the next few years, Wilfrid enjoyed peace and prosperity, stood high in the favor of King Efrith of Northumbria, and was undisputed bishop of a diocese that included the entire kingdom of Northumbria, with his cathedral at York. But there was trouble ahead. The queen wanted to leave her husband and become a nun, and Wilfrid encouraged her in this. After she had left (in 672), the king was not as cordial to Wilfrid as he had been, and in 678, Archbishop Theodore, acting in close concert with the king, divided the Diocese of York into four smaller dioceses, and appointed new bishops for three of them, leaving Wilfrid with the fourth, which did not include the city of York. Wilfrid decided to appeal to the pope. On his way to Rome, he spent a year preaching in Frisia, and so was the beginning of the movement by Christian Anglo-Saxons in Britain to convert their relatives on the Continent. The pope eventually sided with Wilfrid, but the ruling was not accepted in England, and Wilfrid was banished from Northumbria. He went to Sussex, the last center of Anglo-Saxon paganism in England, and preached there. When he arrived, there had been no rain for many months, the crops were ruined, and the people were starving. Wilfrid showed them how to construct fishnets for ocean fishing, and so saved the lives of many. They listened to his preaching with favorable presuppositions, and soon a large number of them were ready for baptism. On the day that he baptized them, it rained. He remained in Sussex for five years, preaching with great success.
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