Reformed Churchmen

We are Confessional Calvinists and a Prayer Book Church-people. In 2012, we remembered the 350th anniversary of the 1662 Book of Common Prayer; also, we remembered the 450th anniversary of John Jewel's sober, scholarly, and Reformed "An Apology of the Church of England." In 2013, we remembered the publication of the "Heidelberg Catechism" and the influence of Reformed theologians in England, including Heinrich Bullinger's Decades. For 2014: Tyndale's NT translation. For 2015, John Roger, Rowland Taylor and Bishop John Hooper's martyrdom, burned at the stakes. Books of the month. December 2014: Alan Jacob's "Book of Common Prayer" at: http://www.amazon.com/Book-Common-Prayer-Biography-Religious/dp/0691154813/ref=sr_1_1?ie=UTF8&qid=1417814005&sr=8-1&keywords=jacobs+book+of+common+prayer. January 2015: A.F. Pollard's "Thomas Cranmer and the English Reformation: 1489-1556" at: http://www.amazon.com/Thomas-Cranmer-English-Reformation-1489-1556/dp/1592448658/ref=sr_1_1?ie=UTF8&qid=1420055574&sr=8-1&keywords=A.F.+Pollard+Cranmer. February 2015: Jaspar Ridley's "Thomas Cranmer" at: http://www.amazon.com/Thomas-Cranmer-Jasper-Ridley/dp/0198212879/ref=sr_1_1?ie=UTF8&qid=1422892154&sr=8-1&keywords=jasper+ridley+cranmer&pebp=1422892151110&peasin=198212879

Sunday, April 13, 2014

13 Api 1598: Edict of Nantes Issued: Freedom for French Reformed Churchmen


13 April 1598 A.D.  Edict of Nantes Issued in France and Religious Freedom for French Calvinists.  The story (in the public domain) is told at the following URL.  We would add that English Reformed Churchmen were well aware of the French Wars of Religion and persecution of French Calvinists by the IOOs (Inquisitor-Office-operatives).

Editors. “Edict of Nantes.” Encyclopedia Britannica.  Jan. 10, 2014. http://www.britannica.com/EBchecked/topic/402718/Edict-of-Nantes. Accessed April 9, 2014.

Edict of Nantes, French Édit De Nantes,  law promulgated at Nantes in Brittany on April 13, 1598, by Henry IV of France. It granted a large measure of religious liberty to his Protestant subjects, the Huguenots. The edict upheld Protestants in freedom of conscience and permitted them to hold public worship in many parts of the kingdom, though not in Paris. It granted them full civil rights and established a special court, the Chambre de l’Édit, composed of both Protestants and Catholics, to deal with disputes arising from the edict. Protestant pastors were to be paid by the state and released from certain obligations; finally, the Protestants could keep the places they were still holding in August 1597 as strongholds, or places de sûreté, for eight years, the expenses of garrisoning them being met by the king.

The edict also restored Catholicism in all areas where Catholic practice had been interrupted; and it made any extension of Protestant worship in France legally impossible. Nevertheless, it was much resented by Pope Clement VIII, by the Roman Catholic clergy in France, and by the parlements. Catholics tended to interpret the edict in its most restrictive sense. The Cardinal de Richelieu, who regarded its political clauses as a danger to the state, annulled them by the Peace of Alès (1629). On Oct. 18, 1685, Louis XIV revoked the Edict of Nantes and deprived the French Protestants of all religious and civil liberties. Within a few years, more than 400,000 Huguenots emigrated—to England, Prussia, Holland, and America—depriving France of its most industrious commercial class.

No comments: